"satyam vidathum nija britya bhashitham
vyapthim cha bhudeshu akhileshu chatmanaha
adrusyathatyalbuda roopam udvahan
stampe sabayam na mrugam na manusham "
Any living being ,who lives in its mortal body made of these
Panchaboothas, has to leave it's body one day ,is clearly said in the
Bhagawath Geetha . That is to say that one is not the body and the soul
is not perishable at any time. We all know this very well,yet we are
afraid of our Death,and surely Hiranyakashipu, the demon, also knew
that. But why did he think that he can become immortal just by getting a
boon from Brahma?
It's said in Bhagawath Geetha that Bhagawan
takes Avatarams to safe guard the Sadhus , to demolish the evil-doers
and to save the Dharmam when it gets weakened ................But the
purpose of Narasimha avataram seems to be to prove His Bhakthas correct
and to show that Vishnu means the Lord pervades the whole universe. And
to Prove Prahlada right, the Lord had to appear from the pillar
spontaneously,showing the urgency to help his Bhaktha.
That is why Bhagwan calls Himself ........Aham bhaktha paradheenaha.
Hiranyakashipu gets the Varam he wanted from Brahmadeva....... that he
can not be killed by any living creature created by Brahma,can not be
killed in the morning,evening or night,can not be killed in the land,
ocean or sky and the list goes on and on ....... Brahma wondered how he
can be killed at all..... gave the boon,though, leaving his samharam or
immortality ,to lord Vishnu to think about.......
Armed with
this boon, he started ruling all the universe,ruling over the Devas and
asuras .He wanted to take revenge of Vishnu for the killing of his
Brother Hiranyaksha by Him,ordered his people to remove Vishnu's images
from their houses and instead asked them to install Hiranyakashipu's
images and to worship and do pujas for his statues. All started chanting
"Om namo Hiranyakshaya namaha" .He succeeded in imposing this rule in
his kingdom except on his own son Prahlada who was a great believer in
the God and worshiped Vishnu even before he was born, through the
Bhajans of Narada Maharshi. This made Hiranyakashipu angry and he sent
Prahlada to the school of Shanda and Amarkha , the sons of Sukracharya
the Asura Guru.
When on vacation from the school,
Hiranyakashipu asked Prahlada,what did he learn at the school, Prahlada
said that not from the school,but from the life itself he learned that
one should SERVE the God Krishna at all the times forgetting all from
the materialistic world which are not true at all and that the only
truth is the God Himself. He further said that this can be done in many
ways like..
"Shravanam,Keerthanam,Vishnoho,Smaranam,Padasevanam,
Archanam,Vandanam,Dasyam,Sakhyam,Aatmanivedanam."
This constitutes the Nava Vidha Bhakthi,of which the first three are
very much within our reach. We can listen to Bhajans and Keerthans if we
cant chant them ourselves or at least we can do the Nama Japas within
our minds or at least do the Smaranams of the Lord and His Kathas in the
minds.
Hiranyakshipu became angry rather than knowing the
Tatwas told by Prahlada and asked his men to somehow get rid of him. All
the attempts to kill Prahlada failed because, Krishna takes the
responsibility of saving His Bhaktha's lives. Then Hiranyakashipu
thought he should himself finish the child ,he called Prahlada and asked
him to forget the name Vishnu. Prahlada said that even his father also
should serve the Lord Vishnu. Then Hiransykashipu asked where the Vishnu
was,Prahlada said he's everywhere. Then why he was not visible in this
pillar,asked Hiranyakashipu.Prahlada said he can see Vishnu in all the
materials of the world including this Stampa. Then Hiranyakashipu split
the pillar with his gadha and alas.... the Bhakthavatsala Bhagawan
appeared from the broken pillar as NARASIMHADEVA. And the Narasimha then
completed the Avatara Lakshya,i.e. killing the Demon
Hiranyaksha,thereby giving Sapa-Moksha to his Dwarapalaka
Jaya-Vijaya.And only Prahlada,not any of the Devatas or any one else
present there, could calm down the enraged, Bhaktha-jana-priya,
Narasimha.
The Seventh Skandam of Bhagawatham ends with the
Karma Panchadhyayam wherein different Karmas are explained. Is it not
our duty to do the karmas as prescribed in the Vedas and Puranas like
Bhagawatham? In fact Bhagawatham is said to be the Fifth Veda available
to Mankind
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